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is the result of many generations of selective breeding. Wow, that’s quite a difference. Harvesting methods were also different. Today, rice is harvested from the base, but in the Yayoi period, stone reaper were used to pick only the ears of rice. Modern rice was developed as a result of various innovations!

Knowledge Spots｜Chibanosuke Guide 5How Did Samurai Fight Back Then? Chibanosuke Guide How did samurai fight in those days? They mainly fought on horseback using bows and arrows. They’d ride toward the enemy, shoot an arrow as they passed by, and then ride off! Since the bow was held in the left hand, they guided their horse to keep the enemy on their left side for a better shot. Wouldn’t it be easier to just aim for the horse from the start? Eek?! Targeting the horse was, in truth, against the rules. So was aiming for the groom

During Masakado’s rebellion, the imperial court didn’t send out its own army—they had other warriors like Masakado fight against him, right? Indeed. Though they did fight under the court’s command... keeping a conscriptional army cost too much. Hiring warriors was small group but stronger,as a result cheaper. But they wouldn’t fight for free, would they? Nay. The court offered rewards in the form of ranks and titles. ’Twas common in those days to grant social status instead of land as a reward.

bow in the garden. Haven’t we seen a similar picture somewhere in the exhibit? Aye, a similar painting is up on the 4th floor. This here is Lord Masakado—he was Lord Yoshibumi’s nephew. He rose in rebellion against the imperial court in Kyoto and is remembered as a hero of the Bandō region.

An Illustration of Hirakawa Village (Close-up of Houses) It’s so colorful! What do the different colors mean? Each color shows land controlled by a different lord. Even the houses are colored differently. Aye, the houses were divided up by which lord they belonged to as well.

Village This is a wooden notice board that listed rules for the whole village to follow. It was usually put up in the village center. What kind of rules were written on it? During the Edo period, the shogunate had boards like this posted with orders such as: be filial to your parents, don’t leave the village without permission, and don’t practice Christianity. Did they take it down when the Meiji era started? Actually, they put up new boards in the name of the Meiji government—with almost the exact same rules! Huh?! If it was the

the “Fukutoku Enman Sugoroku” game was used in various regions! But the shops shown on it were different in each town? Aye, it seems a publisher in Tokyo sold blank sugoroku boards—with only the pictures—to local newspapers across the country. The newspapers then sold the spaces as ad slots to local shops, matched them to the illustrations, printed the boards, and delivered them with the New Year’s edition. Quite the clever business model, indeed!

the freedom to initiate change. The Chiba City Festival of Arts is the first art festival to be held in Chiba City. There will be 3 programs: CHIBA FOTO A different look at our world through photographic expressions. Experiential/Creation Workshops Workshops where visitors can learn to think and create as they feel. Traditional Culture/New Culture Station A base to take on the challenge of tradition versus innovation. THE CHIBA CITY FESTIVAL OF ARTS 千の葉の芸術祭とは Asako NARAHASHI, Chibaminato, 2019 OUTLINE 写真芸術展　CHIBA FOTO 2021.8.21sat-

tendency to want to start something new. Chiba City should no longer be, “Nothing special” but a place to create “Something new.” Opportunities to learn and change, should exist outside the school, in lots of places. Obviously, you cannot create something from nothing. From the tradition that already exists as part of our lives, we can find brilliant things that can bring on the future. And we can polish these and reshape them into new forms. This is an advantage for us Japanese, who live in a country with a long history. It’s also our responsibility. The present,

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