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had gathered together in groups, interred human bones dating back to the middle Jōmon period (approximately 5,000 years ago), as well as large amounts of relics that gave glimpses into how people lived at the time. The name “Kasori shell mounds” thus become well-known, and many people called for the preservation of these remains. Here, pit-dwellings and small storage pits from the Jōmon era, as well as cross-sections of the layer of shells that cover them are preserved in the condition as when they were first excavated. You can also view underground remains that are

制度のご案内 国民健康保険の一部負担金の減免等について 国保のしおり（パンフレット） 外国人のみなさまへ（For Foreign Residents・致外国人士・외국인 분께・Para los extranjeros・Gửi đến các bạn người ngoại quốc・විදේශිකයන් සඳහා ） 国民健康保険　よくあるご質問（FAQ） 皆様

English 文化財説明板,大覚寺山古墳,Daikakujiyama The Daikakujiyama Burial Mound is the largest and oldest keyhole-shaped burial mound in Chiba City. It was first discovered in 1969, when a woodland area was cleared in order to make way for a new residential development. The diameter of the rear circular part is larger than the maximum width of the front part and it is also higher than the front part. It is estimated to be from the early Kofun Period, dating back to the latter half of the 4th century. Although no

, Chuo Ward), it was moved to its current location in 1923, thus merging with Jizōdō Hall, which had previously been in that spot. It appears that Jizōdō Hall already existed during the Muromachi Period and it believed that Dōyo Teiha, who later founded Daigan-ji Temple, stayed at Jizōdō Hall for a while. The principal image of Jizōdō Hall is the seated statue of the Jizō Bodhisattva and it is currently enshrined in the main hall of Daikaku-ji Temple. 関連リンク 文化財説明版 このページの情報

popular after the Yayoi Period, so many settlements were built on elevated ground near lowlands which had plenty of water. The remains of Tobarisaku were located on a plateau about 20 metres above sea level, overlooking a tributary of the Yoshikawa River to the west, making it an ideal place for people to settle. The excavations uncovered a moated settlement (a deep trench surrounding a settlement) from the Yayoi Period, remains of pit dwellings from the Kofun Period, as well as nine ancient burial mounds, two of which are still preserved today in Higashiterayama Park No.2. Straight swords

Shrine), Chiba City was located between Sobataka Shrine in Kaizuka-chō, Wakaba Ward and Gotappo Inari Shrine. Gotappo Inari Shrine was the guardian deity of the southern part of the city. Additionally, the records also revealed that Sobataka Shrine, Yūkishinmei (currently Shinmei Shrine) and Chiba Ryūzōgongen were also guardian deities for the city. Cherished by the Chiba Clan, Inari Shrine was located on the city’s border and it was close to both the main road and Samugawa Minato, making it an important arrival destination for ships. It was recorded that a votive offering was made there for the

dwellings were found, such as earthen mounds (castle ramparts) and a castle entrance on the north-east side of the plateau, another earthen mound on the south-east side, as well as a flat area known as a “koshiguruwa” below (this is a flat area which cut into a slope for defensive purposes). Excavations also revealed a boundary line, moat and koshiguruwa, which all belonged to the castle. However, there were no ceramic artefacts found amongst the items that were excavated. As a result, it is believed that this was used as a temporary site, such as a fort.

) to Inohana (now Chiba City) in 1126 (foundation year of the Daiji Period). In particular, a port called Chiba Minato utilized an inlet known as “Yūkiura” (an inlet near the mouth of the Miyako River that existed until the Middle Ages), as it served as a gateway to the sea for the medieval city of Chiba. It was also a very important facility for the lords of the sea, the Chiba Clan, as it was a powerful base for water transportation in terms of economic connections with the samurai capital of Kamakura. According to records from the Nanbokuchō Period,

Jishū Sect used to focus its missionary work in urban areas, so the fact that this temple was located in Chiba City infers that it was quite a lively city at that time. The Chiba Clan became followers of the Jishū Sect and Raikou-ji Temple became a prominent temple for the sect in the Kanto area. During the Edo Period, the temple converted to the Jōdo Sect and then became Raikou-ji Temple (the kanji characters for the name changed slightly). It was damaged during the war in 1945, which led to it being relocated to its current

모셔져 있는데, 이 곳 역시 바다에서 볼 때 이 대지가 지바미나토의 표식이 되었기 때문으로 생각됩니다. Shinmei Shrine Guardian Deity of the Sea for the Chiba Clan Shinmei Shrine, a shrine dedicated to the goddess Amaterasu Ōmikami, was recorded as being one of the guardian deities of the Chiba Clan, known as “Yūki Shinmei” (according to an excerpt from the “Sengakushū”, a collection of historical records which was kept in Chiba Shrine). In the