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discovered in 1969, when a woodland area was cleared in order to make way for a new residential development. The diameter of the rear circular part is larger than the maximum width of the front part and it is also higher than the front part. It is estimated to be from the early Kofun Period, dating back to the latter half of the 4th century. Although no full-scale excavation has been conducted thus far, the results of a radar survey conducted in 2001 confirmed the existence of a burial ground in the rear circle of the site. Based

image of Daikaku-ji Temple (Reigan-in Temple, Mt. Shōfū). According to ink inscriptions found inside the statue, the statue’s head was carved by an unknown sculptor in 1441 a Buddhist sculptor called Yamana Hogen carved the body in 1470. The statue is a typical example of an artefact from the late Muromachi Period, with the statue having full cheeks a typical characteristic of this period, as well as the flowing lines and precise texture of the Buddha’s clothing. Daikaku-ji Temple is said to have been founded in 1624 by Ōyo Reigan, who established many temples

에 가구라덴에서 봉납되고 있습니다. Inage Sengen Shrine’s Kagura Ceremonial Dance The ceremonial dance “Kagura” performed at Inage Sengen Shrine is a type of Kagura dance known as “Iwato Kagura” or “Jindai Kagura”, both of which derive from Japanese mythology. Kagura was brought from Kyushu in 1504 (Eishō Period) and it was traditionally passed down to the eldest sons of old established families. Nowadays, the tradition is preserved by the Inage Sengen Shrine Kagura Group, which is made up of shrine parishioners. The dance ritual begins with an invitation

형성되는 등,이 지역이 일찍부터 개척되었음을 전하는 중요한 유적이라고 할 수 있습니다. Remains of Tobarisaku The excavation of the remains of Tobarisaku took place from 1988 to 1996 and the remains of a village dating from the Yayoi Period to the Kofun Period were discovered. The cultivation of rice became popular after the Yayoi Period, so many settlements were built on elevated ground near lowlands which had plenty of water. The remains of Tobarisaku were

The Guardian Deity of the Southern Part of Chiba City Previously known as “Gotappo Inari Shrine”, the ancient Inari Shrine served as the gateway to the city of Chiba. It was located at the entrance to Chiba when coming to Chiba using the Bōsō Ōkan road which ran from the Awa Province (currently the southern region of Chiba Prefecture) to the Kazusa Province (currently the central region of Chiba Prefecture). According to the “Sengakushū”, a collection of records which was stored at Chiba Myōken Shrine (currently Chiba Shrine), Chiba City was located between Sobataka Shrine in Kaizuka-chō, Wakaba Ward

로 생각됩니다. Remains of Jōnodai Is this the site of the remains of the castle which the Satomi Clan built to defeat the Chiba Clan? The remains of Jōnodai Castle are located on a plateau east of Ōdo Pond. Upon excavation, stone tools from the Paleolithic Period were discovered, as well as the remains of dwellings from the Jomon and the Heian Period, inferring that a large settlement was located there, in particular during the Kofun Period. After the Kamakura Period, remains of dwellings were found, such as earthen mounds (castle ramparts) and a castle entrance

the Buddhist Shingon Sect and was located in Shinmei-chō until the mid-18th century. Since ancient times, Chiba has been a strategic location as it has easy access to both water and land transportation. This geographical advantage was one of the reasons why the Chiba Clan moved their headquarters from Ōji (located in what is now Midori Ward) to Inohana (now Chiba City) in 1126 (foundation year of the Daiji Period). In particular, a port called Chiba Minato utilized an inlet known as “Yūkiura” (an inlet near the mouth of the Miyako River that existed until the Middle

and became the guardian of Shimousa Province (currently the northern area of Chiba Prefecture), as well as Iga Province (Mie Prefecture) and Kazusa Province (central Chiba). Ujitane’s children included his oldest son Mitsutane, as well as Hara Tanetaka and Yūyoshi Shoso. Tanetake founded the Hara Clan and he ruled from Oyumi Castle (currently in Oyumino-chō) during the Warring States Period. The Hara Clan grew and became as powerful as the Chiba Clan. Furthermore, Yūyoshi established Zojoji Temple (Minato Ward in Tokyo) which became the family temple of the Tokugawa Shogunate. このページの情

생각됩니다. Shinmei Shrine Guardian Deity of the Sea for the Chiba Clan Shinmei Shrine, a shrine dedicated to the goddess Amaterasu Ōmikami, was recorded as being one of the guardian deities of the Chiba Clan, known as “Yūki Shinmei” (according to an excerpt from the “Sengakushū”, a collection of historical records which was kept in Chiba Shrine). In the past, there was a port called Chiba Minato located at the estuary of the Miyako River which utilized an inlet known as “Yūkiura”. Chiba Minato served a very important function as a port because the Chiba

for the prosperity of the Chiba Estate to mind. According to old records, Tsunetane and his heir, Tanemasa, were referred to as “Bengayatsu dono” (Lord Bengayatsu) and it was believed that they had a mansion in Bengayatsu in Kamakura (Sengakushubassui, Kamakurashi). It is said that the name “Bengayatsu” came from “Betsugayatsu,” the valley that Tsunetane resided in, which had its name come from the Chinese appellation of Tsunetane’s administrative position, suke (“assistant director”; its Chinese equivalent was biejia, which is read in Japanese as betsuga). Additionally, “Bengayatsu” (弁谷) can also be written as紅谷 (benigayatsu), and