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be from the early Kofun Period, dating back to the latter half of the 4th century. Although no full-scale excavation has been conducted thus far, the results of a radar survey conducted in 2001 confirmed the existence of a burial ground in the rear circle of the site. Based on the distribution of burial mounds in the surrounding area and the size and shape of Daikakujiyama Burial Mound, it is presumed that a leader who ruled the area was buried there. It has been designated as a prefectural historic site because it has not been destroyed and its

established many temples around Japan, including Reigan-ji Temple in Tokyo. He also founded Daigan-ji Temple in Daiganji-cho (Chuo Ward), where he served as head priest. There are records that Ōyo Reigan made repairs to the inside of the statue when he was welcomed to Daikaku-ji Temple on the occasion of its founding. Although Daikaku-ji Temple was originally located to the east of Daikakujiyama Tomb (Oyumi-cho, Chuo Ward), it was moved to its current location in 1923, thus merging with Jizōdō Hall, which had previously been in that spot. It appears that Jizōdō Hall

” to send the gods off, which is a performance accompanied by instruments. It features twelve different Kagura performances. All the performers wear masks and the performance is mimed. This type of Kagura is said to have been influenced by Edo Kagura and the dance is performed in a hall based on a Noh stage. There are dedicated Kagura performances during the New Year’s Festival (January), the Kinen Festival (February), the shrine’s annual festival and the Harvest Festival (November). 関連リンク 文化財説明板 このページの情報

. Remains of Tobarisaku The excavation of the remains of Tobarisaku took place from 1988 to 1996 and the remains of a village dating from the Yayoi Period to the Kofun Period were discovered. The cultivation of rice became popular after the Yayoi Period, so many settlements were built on elevated ground near lowlands which had plenty of water. The remains of Tobarisaku were located on a plateau about 20 metres above sea level, overlooking a tributary of the Yoshikawa River to the west, making it an ideal place for people to settle. The excavations uncovered a moated settlement (a

Ward and Gotappo Inari Shrine. Gotappo Inari Shrine was the guardian deity of the southern part of the city. Additionally, the records also revealed that Sobataka Shrine, Yūkishinmei (currently Shinmei Shrine) and Chiba Ryūzōgongen were also guardian deities for the city. Cherished by the Chiba Clan, Inari Shrine was located on the city’s border and it was close to both the main road and Samugawa Minato, making it an important arrival destination for ships. It was recorded that a votive offering was made there for the coming of age ceremony for the heir of the Chiba Clan. In

를 위한 임시 성)이었을 것으로 생각됩니다. Remains of Jōnodai Is this the site of the remains of the castle which the Satomi Clan built to defeat the Chiba Clan? The remains of Jōnodai Castle are located on a plateau east of Ōdo Pond. Upon excavation, stone tools from the Paleolithic Period were discovered, as well as the remains of dwellings from the Jomon and the Heian Period, inferring that a large settlement was located there, in particular during the Kofun Period. After the Kamakura Period, remains of dwellings were

during the war in 1945, which led to it being relocated to its current location. Within the grounds are a row of five stone memorial towers (designated cultural properties belonging to Chiba City) for Sadatane's son Ujitane, his son Mitsutane and Ujitane's wife, Zenni Ensho. The dates on the stone towers can all be traced back to the 15th century. Ujitane served under Ashikaga Takauji and became the guardian of Shimousa Province (currently the northern area of Chiba Prefecture), as well as Iga Province (Mie Prefecture) and Kazusa Province (central Chiba). Ujitane’s children included his oldest

torii gate at Samugawa Shrine was once located at Myōkensu, a sandbar situated at the estuary of the Miyako River. It is said to have originally belonged to Shinmei Shrine and it is thought to have marked the entrance for ships arriving at Chiba Minato. Furthermore, Shinmei Shrine was located on the Inohana Plateau and it is thought that this was used as a landmark for Chiba Minato from the sea. このページの情報発信元 教育委員会事務局生涯学習部文化財課

no one to succeed him, Suketane of the Chiba clan would assume the role of the head of the family, and later move its headquarters over to Motosakura (the present-day Shisui Town and Sakura City area). Principal deity, standing wooden statue of Fudo Myo-o It is written on the interior of the statue that it was repaired by the monk Eikei in 1688. Eikei was a monk of the Myoken-ji Temple (the present-day Chiba Shrine), which was known as the family temple of the Chiba clan. This fact leads us to believe that Chiko-in

’s grandson) time, and that in 1455, when Chiba Tanenao and others perished at Tako Castle and Shima Castle (in Tako-machi), their remains were sent to Dainichi-ji Temple and the stone gorintos were built. In 1963, when park construction was underway, a bonsho (Buddhist bell) with an inscription on it, believed to be from the year 1344, was unearthed. The sudden excavation of a bonsho from the Northern and Southern Courts Period shows the possibility that the town of medieval Chiba, believed to have been destroyed due to urbanization, could be lying dormant right beneath our feet.