検索結果

Castle was located above the west side of the plateau by Ōdo Pond and is thought to have been a branch of Oyumi Castle. There are historical materials which state that the Satomi clan began building a fort near Oyumi Castle. This site is thought to have been a temporary battle fort that the Satomi Clan built in preparation for an attack on Oyumi Castle. このページの情報発信元 教育委員会事務局生涯学習部文化財課 千葉市中央区

Nanboku-chō Period and legend tells of how Chiba Tsunetane’s grandson, Chiba Naritane, was on his way to welcome Minamoto Yoritomo at Yūki Beach. There, he intercepted Chida Chikamasa of the Heike Clan. With the help of Chiba Myōken, the guardian deity of the Chiba Clan, Naritane won the battle. As a result, his success in the battle was seen to have reduced the influence and power of the Heike Clan in the Kantō area. According to the “Sengakushū” (a collection of records stored at Chiba Myōken, now Chiba Shrine) and the “Chiba Myōken Picture Scroll of Great

to the port made it an important hub for both land and water transportation. According to this ancient document, Hara Taneyoshi regained the Oyumi region, which had been stolen seven years previously by the Satomi clan in Awa Province (southern Chiba Prefecture). When the Hojo clan was defeated in the Battle of Odawara in 1590, the Hara clan, who had sided with the Hojo clan, was also wiped out by Toyotomi Hideyoshi. However, under the protection of Tokugawa Ieyasu, Daigan-ji Temple prospered as one of the eighteen Jodo sect training temples in Kanto during the Edo period. The

Tanemori’s son. In the Genpei Tojo-roku (“Records of the Genpei Battles,” a variant of the Tale of the Heike), written between the end of the Kamakura Period and the beginning of the Period of the Northern and Southern Courts, it is stated that Tsuneshige fought in the Battle of Yukihama, wherein Tsunetane’s grandson, Chiba Naritane, defeated Fujiwara no Chikamasa who had sided with the Heike. Additionally, based on a copy of the inscription on the Buddhist bell (casted in 1227, currently not extant) of Godai-do temple hall of Zuigan-ji Temple (currently Matsushima Town, Miyagi

attacks and pressure from the Kazusa Province. In order to fend off the Satomi Clan, the Hara Clan became allies with the Hōjō Clan of Odawara, who also held a grudge against the Satomi Clan, resulting in the Hōjō Clan becoming a force to be reckoned with in Bōsō. The battle with the Satomi Clan finally ceased, but the Hara Clan had to wait until the reconciliation of the Hōjō Clan and the Satomi Clan in 1577, before they could fully regain control over the Oyumi region. このページの情報発信元 教

known as “the spring of Fudō”. While its waters have long since dried up, there are two main theories regarding the origins of how this location came to be known as Ochanomizu. The first theory comes from a legend surrounding Minamoto no Yoritomo. In the year 1180, after losing the Battle of Ishibashiyama in Sagami Province (currently Odawara City, Kanagawa Prefecture), Yoritomo went to Awa Province by boat; supported by bands of warriors including the Chiba clan, he regained his strength and entered Kamakura. It is said that, during the journey, Chiba Tsunetane prepared tea using water from this

influence of Ashikaga Yoshiaki, who was later called Oyumi Kubō, spread throughout southern Kantō and the Oyumi region where he was based, which led to it becoming the political hub of a Kantō in the early days of the Warring States Period. In 1538, Yoshiaki was killed in the First Battle of Kōnodai, resulting in the Hara clan regaining control of Oyumi Castle, but they were then attacked by the Satomi Clan, who wanted to seize control of the coast of Tokyo Bay. The Hara clan was supported by the Hōjō Clan, but the Satomi Clan captured the Oyumi

war it was transferred along with the five-tiered gravestone to its current location in Benten, Chuo Ward. Munetane is known for being the ancestor of the Hizen Chiba Clan. His father, Yoritane, fought against the Mongolian army during the Mongolian Invasion, and succumbed to his wounds from that battle in the year 1275. Munetane succeeded his father, and later prepared for the second invasion in Ogi, Hizen Province (currently Ogi City, Saga Prefecture), a long-time territory since Chiba Tsunetane. Munetane died in 1294, but his descendants prospered as the Hizen Chiba clan after a conflict between clans

Tadatsune gave up when Minamoto no Yorinobu was sent to him, didn’t he? After resisting for about three years? That feels kind of sudden… Lord Tadatsune is actually one of our ancestors. Back when Minamoto no Yorinobu was Governor of Hitachi, he defeated Lord Tadatsune in battle. From that time on, Lord Tadatsune served him as his lord. So when Yorinobu came for him again, well... it’s no surprise he surrendered so quickly. Wait... Minamoto? You mean that Minamoto? Indeed. Minamoto no Yorinobu was an ancestor of Lord Yoritomo, who later founded the Kamakura shogunate.

, why would a bell from Saga end up in Chiba? During the Nanboku-chō period, the Chiba clan was split—some lived in Kyūshū, others in Shimousa. When the Kyūshū branch attacked the Shimousa branch, they likely brought this bell from Saga and used it as a signal during battle.